Phinehas’s pregnant wife went into labor and bore a son. Upon hearing this terrible news, Eli fell backward off his chair and broke his neck and died. Hophni and Phinehas died in battle with the Philistines who captured the Ark of the Covenant and took it away from Israel. The sad story of Eli and his two wayward sons, Phinehas and Hophni, is found in 1 Samuel, chapters 2 and 4. Ichabod was the son of Phinehas and the grandson of Eli, the priest of the Lord in Shiloh. However, Paul clearly uses Hagar to represent that Old Covenant of Sinai, the earthly seed of Israel, and the earthly Jerusalem below, while Sarah symbolises the New Covenant, the heavenly Jerusalem, and the spiritual seed of God, through Christ Jesus our Lord - for we are all members of His Body, and ministers of a New and better Covenant.The term Ichabod is found in two places in the Bible,1 Samuel 4:21 and 14:3. Too often, Sarah's child is linked with the Old Covenant - and Isaac was, indeed, the father of Jacob, Israel, and the Jewish nation who will one day inherit the earthly Jerusalem, as God promised to His servant Abraham. Break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.'" Indeed, as Paul records in this verse in Galatians: "I t is written, 'Rejoice, thou barren that bearest not. Like Abraham, Sarah was as good as dead, yet from Abraham came descendants as numerous as the stars in the sky and as immeasurable as the sand on the seashore - and Sarah, the barren, desolate woman became the mother of multitudes. The promised Seed would be the prophesied Messiah of Israel and Kinsman Redeemer of the world - through Whom all the families of the earth would be blessed.īy faith, Sarah received the ability to conceive, beyond the proper time of life, since she considered Him faithful Who had made the promise. It was through this child that the promised Seed would come. ![]() The child she bore was the one that had been promised to Abraham. She represents the new heavenly Jerusalem - of which we, in this dispensation of grace, are the inheritors.Īlthough Sarah's womb was dead and she was old and physically incapable of ever bearing children, God supernaturally enabled her to have one miracle child. Sarah is a type of the New, heavenly Covenant which is recorded in Jeremiah. Sarah represents the one-new-man-in-Christ who have trusted in Christ as Saviour for the forgiveness of sin, both post Cross Jews and saved Gentiles. Sarah symbolises the New Covenant and the spiritual seed of Abraham. In Hebrews, we read that Sarah received the ability to conceive even beyond the proper time of life, since she considered God was faithful Who had promised she would be the mother of multitudes. Sarah, the free-born though physically barren woman who miraculously bore Isaac, gave birth to the child of promise. They will cry out in joyful unison: "B lessed is He who comes in the name of the Lord." The New Covenant of God will one day be fully ratified when Israel, as a nation, acknowledges Jesus as their King. ![]() ![]() when the New Covenant was cut in His blood - the New Covenant of which we are ministers. The first covenant was in effect from the time that it was given through Moses, right up until the day that Jesus Christ was crucified on the Cross. The purpose of the Law was to point guilty sinners to Christ. ![]() Hagar and the Law of God represented pre-Cross, earthly Israel and the earthly Jerusalem. The power of the Mosaic Law was to place guilty sinners under slavery to sin. All the Law could do was to identify sin and then to condemn the guilty man before God. This old Law could not save a guilty sinner. Hagar typifies works of the flesh and represents Israel under the Law of Moses which places men under bondage and enslavement to the pre-Cross Law.
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